2 Samuel 12:1

Authorized King James Version

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And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

Original Language Analysis

וַיִּשְׁלַ֧ח sent H7971
וַיִּשְׁלַ֧ח sent
Strong's: H7971
Word #: 1 of 19
to send away, for, or out (in a great variety of applications)
יְהוָ֛ה And the LORD H3068
יְהוָ֛ה And the LORD
Strong's: H3068
Word #: 2 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נָתָ֖ן Nathan H5416
נָתָ֖ן Nathan
Strong's: H5416
Word #: 4 of 19
nathan, the name of five israelites
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 19
near, with or among; often in general, to
דָּוִ֑ד unto David H1732
דָּוִ֑ד unto David
Strong's: H1732
Word #: 6 of 19
david, the youngest son of jesse
וַיָּבֹ֣א And he came H935
וַיָּבֹ֣א And he came
Strong's: H935
Word #: 7 of 19
to go or come (in a wide variety of applications)
אֵלָ֗יו H413
אֵלָ֗יו
Strong's: H413
Word #: 8 of 19
near, with or among; often in general, to
וַיֹּ֤אמֶר unto him and said H559
וַיֹּ֤אמֶר unto him and said
Strong's: H559
Word #: 9 of 19
to say (used with great latitude)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 10 of 19
שְׁנֵ֣י unto him There were two H8147
שְׁנֵ֣י unto him There were two
Strong's: H8147
Word #: 11 of 19
two; also (as ordinal) twofold
אֲנָשִׁ֗ים men H582
אֲנָשִׁ֗ים men
Strong's: H582
Word #: 12 of 19
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
הָיוּ֙ H1961
הָיוּ֙
Strong's: H1961
Word #: 13 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּעִ֣יר city H5892
בְּעִ֣יר city
Strong's: H5892
Word #: 14 of 19
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְאֶחָ֥ד and the other H259
וְאֶחָ֥ד and the other
Strong's: H259
Word #: 15 of 19
properly, united, i.e., one; or (as an ordinal) first
וְאֶחָ֥ד and the other H259
וְאֶחָ֥ד and the other
Strong's: H259
Word #: 16 of 19
properly, united, i.e., one; or (as an ordinal) first
עָשִׁ֖יר rich H6223
עָשִׁ֖יר rich
Strong's: H6223
Word #: 17 of 19
rich, whether literal or figurative (noble)
וְאֶחָ֥ד and the other H259
וְאֶחָ֥ד and the other
Strong's: H259
Word #: 18 of 19
properly, united, i.e., one; or (as an ordinal) first
רָֽאשׁ׃ poor H7326
רָֽאשׁ׃ poor
Strong's: H7326
Word #: 19 of 19
to be destitute

Analysis & Commentary

And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

This verse contributes to the narrative of Nathan's Rebuke, emphasizing conviction, repentance, consequences. Nathan's prophetic confrontation using parable demonstrates effective rebuke methodology. David's immediate repentance ("I have sinned against the LORD") contrasts with Saul's defensive self-justification. The child's death demonstrates that forgiveness doesn't eliminate all consequences. Theological themes include God's hatred of sin, the necessity of repentance, the distinction between eternal and temporal consequences, and God's grace that continues despite devastating sin.

Historical Context

The historical setting of 2 Samuel 12 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding conviction, repentance, consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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